Results for 'Dr Pv Parabrahma Sastry'

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  1. Jain Inscriptions in Andhra Pradesh.Dr Pv Parabrahma Sastry - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House.
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  2. Buddhism and Andhra Culture.Pv Parabrahma Sastry - 2005 - In G. Kamalakar & M. Veerender (eds.), Buddhism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 255.
     
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  3. Cultura Indica Tributes to an Indologist : Professor Dr. Asoke Chatterjee Sastri.Vi Svanatha Deva Sarma, Mrinalkanti Gangopadhyaya, Dipak Ghosh, Ratna Basu & Asoke Chatterjee - 1994
     
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  4.  30
    Patientenselbstbestimmung und Patientenverfügungen aus der Sicht von Patienten mit amyotropher Lateralsklerose.Dipl Psych Nicole Burchardi, Oliver Rauprich & Prof Dr Jochen Vollmann - 2004 - Ethik in der Medizin 16 (1):7-21.
    Patientenselbstbestimmung und Patientenverfügungen haben zunehmende Bedeutung und Beachtung erfahren. In der vorliegenden qualitativen Studie wurden 15 Patientinnen und Patienten mit amyotropher Lateralsklerose —einer unheilbaren, chronisch-degenerativen Erkrankung mit vorhersehbarer Symptomatik—interviewt, um zu erfahren, welche Werte und Kriterien sie bei prospektiven Entscheidungen am Lebensende und bei der Abfassung von PV zugrunde legen. Die Auswertung erfolgte nach der Methode der „grounded theory“. Die befragten Patientinnen und Patienten befürworteten einen Verzicht auf lebenserhaltende Behandlungen, wenn sie keine hinreichenden Lebensmöglichkeiten mehr sahen, d. h. wenn sie (...)
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  5. Book Review The Journal of Oriental Research, Madras, 2010-2012 edited by Dr V Kameswari, Dr K S Balasubramanian, and Dr T V Vasudeva.Swami Narasimhananda - 2014 - Prabuddha Bharata or Awakened India 119 (8):504.
    The Journal of Oriental Research was started in 1927 by Prof. S Kuppuswami Sastri, who was also the founder of the Kuppuswami Sastri Research Institute. Originally an annual journal, its regularity has been disturbed due to financial difficulties. Th e present issue comprises volumes eighty-three to eighty-four and has been funded by the Dr V Raghavan Memorial Endowment.
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  6. Mm. Professor Kuppuswami Sastri birth-centenary commemoration volume.S. Kuppuswami Sastri & S. S. Janaki (eds.) - 1981 - Madras: Kuppuswami Sastri Research Institute.
    pt. 1. Collection of Sastri's writings and a kavya on him -- pt. 2. Select research papers presented at the birth centenary seminars.
     
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  7.  1
    Livelihood Access and Challenges in Mining Resettlement Communities: Insight from Ghana.James Nguah Acheampong, Nirmala Dorasamy & Dr Anthony Sumnaya Kumasey - forthcoming - Evolutionary Studies in Imaginative Culture:643-657.
    The study acknowledges that though mining has contributed to the development of many economies globally, it comes with unanticipated challenges especially on the people who are directly affected by the mining activities. The study aims to understand the implications of such challenges faced in mining resettled communities and the versatile practices followed to stay in the mist of such livelihood challenges in mining resettlement communities. The study also focuses on the copying strategies adapted to cope with these challenges in mining (...)
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  8.  27
    The Central Philosophy of Buddhism: A Study of the Madhyamika System.P. S. Sastri - 1956 - Philosophy East and West 6 (3):269-270.
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  9. Attentional orienting in the expression of procedural knowledge.Pv Bullemer & M. J. Nissen - 1990 - Bulletin of the Psychonomic Society 28 (6):505-505.
     
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  10. Syādvāda, eka anuśīlana: "Jainadarśana" patrikā ke syādavāda viśeshāṅka kā punarmudraṇa. Cainasukhadāsa, Ajitakumāra Śāstrī & Kailash Chandra Jain (eds.) - 2009 - Rājasthāna: Jainavidyā Saṃsthāna, Digambara Jaina Atiśaya Kshetra Śrī Mahāvīrajī.
    On Jaina philosophy and epistemology; special issue of Jainadarśana, journal published in 1934.
     
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  11.  12
    Vyādhikaraṇaprakaraṇam. Jagadīśatarkālaṅkāra & Ḍhuṇḍhirāja Śāstri - 2010 - Vārāṇasī: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Ḍhuṇḍhirāja Śāstri & Śivadattamiśra Gauḍa.
    Classical treatise on Navya-Nyāya philosophy with Gaṅgā Sanskrit commentary.
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  12. Ṡrī Ṡanṅkaragurubitāsataraṅgiṇī.Vellala Nagaraja Sastry - 1964
     
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  13. Ahiṃsā-viśvakośa: Ahiṃsā ke dārśanika, dhārmika, va sāṃskr̥tika svarūpoṃ ko vyākhyāyita karane vāle prācīna śāstrīya viśiṣṭa sandarbhoṃ ka saṅkalana. Subhadra, Dāmodara Śāstrī & Maheśa Jaina (eds.) - 2004 - Naī Dillī: Yūnivarsiṭī Pablikeśana.
    Compilation of textual references from Vedic and Jaina religious literature on religious, philosophical and cultural aspects of non-violence (Ahimsa); Prakrit and Sanskrit text with Hindi translation.
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  14. Khyātitattvasamīkṣā.V. Subrahmanya Sastri - 1982 - Tirucci: Can be had [from] A. Venkateswaran.
    Treatise on the epistemological concept of cognition and metaphysical theory of causation, presenting the Advaita school in Hindu philosophy.
     
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  15.  13
    Tattvabindu. Vācaspatimiśra & V. A. Ramaswami Sastri - 1975 - Vārāṇasī: A. Subrahmaṇyaśastrī. Edited by A. Subrahmaṇyaśāstri.
    The Tattvabindu of Vacaspatimisra with the commentary called Tattvavibhavand of Paramesvara II of Payyur Bhattamana. This edition of Vacaspatimisra's Tattvabindu and of its commentary Tattvavibhavana by Paramesvara II is based on (1) a transcript of a manuscript Tattvavibhavana preserved in the Madras Government Oriental Manuscripts Library, and (2) the Benares Edition of the Tattvabindu. Since the commentator has made it a rule to quote the full text by parts before commenting on it. Vacaspatimisra's Tattvabindu is a short and highly difficult (...)
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  16. Ancient Indian Contacts With Western Lands.K. A. Nilakanta Sastri - 1959 - Diogenes 7 (28):40-62.
    In the last century and in the first decades of the present century the historians of India laid stress on the isolation of the subcontinent by the mountains and seas surrounding her on all sides and cutting her off as a separate universe. The progress of modern research has shown how mistaken this view was. We now see the true facts much more clearly than ever. The mountain barriers, though formidable at many points, are broken by gaps which have always (...)
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  17.  7
    Sureśvara's contribution to Advaita.C. Markandeya Sastri - 1974 - Hyderabad, [India]: copies can be had from C. Durgakumari.
    On the life and work of Sureshvaracharya, disciple of Shankaracharya, founder of the school of Hindu Advaita (non-dualistic) Vedanta philosophy.
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  18.  19
    The secret of man and world.Koutha Mohanram Sastry - 1971 - Vijayawada,: Aatmavidya Ashrama.
    Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  19. A critique of difference.Suryanarayana Sastri & S. S. - 1936 - [Madras]: University of Madras. Edited by Nr̥siṃhāśrama & T. M. P. Mahadevan.
     
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  20. Collected notes and papers.Kapali Sastry & V. T. - 1965 - [Pondicherry,: Sri Aurobindo Ashram].
     
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  21.  8
    Mīmāṃsāśāstrasāraḥ: punarmudraṇam.Anantakrishna Sastri & S. N. - 2020 - Rāmaṭekam, Ji. Nāgapuram, Mahārāṣṭram: Kavikulagurū-Kālidāsa-Saṃskr̥ta-Viśvavidyālayaḥ evaṃ Nyū Bhāratīya Buka Kôraporeśana, Dillī. Edited by Srinivasa Varakhedi & Madhusudan Penna.
    On the Mimamsa school in Hindu philosophy.
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  22. Indian Contacts With Western Lands-- Medieval.K. A. Nilakanta Sastri - 1960 - Diogenes 8 (32):28-48.
    The rise and rapid progress of Islam in the seventh and eighth centuries a.d. drew the East and West much closer than any force had yet done and opened out numerous channels of intrecourse, material and spiritual. Travel and trade increased when the first shocks of war and hostility subsided, and, thanks to the writings of Arab travelers, geographers, and historians, we possess a more than usually complete record of the transactions of the age. The early Arab geographers gained from (...)
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  23. Modern India and the West.K. A. Nilakanta Sastri - 1964 - Diogenes 12 (45):120-142.
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  24.  19
    Educating for Democracy: Paideia in an Age of Uncertainty.Mona Abousenna, Alexander Ageev, Alexander Chumakov, William Desmond, Dr Ovadia Ezra, Eduard Girusov, Charles L. Glenn, Bradley Googins, Sidney Griffith, Elmer Hankiss, Vittorio Hosle, Elena Karpuhina, Steven Katz, Nur Kirabiev, Vladislav Lektorsky, Igor Lukes, Alexei Malashenko, Katherine Marshall, Alan Olson, James Post, Sheila Puffer, Kurt Salamun, John Silbur, David Steiner, Viachaslav Stepin, Bassam Tibi, Elena Trubina, Irina Tuuli, Mourad Wahba & Gregory Walters (eds.) - 2004 - Rowman & Littlefield Publishers.
    The central conflicts of the world today are closely related to cultural, traditional, and religious differences between nations. As we move to a globalized world, these differences often become magnified, entrenched, and the cause of bloody conflict. Growing out of a conference of distinguished scholars from the Middle East, Europe, and the United States, this volume is a singular contribution to mutual understanding and cooperative efforts on behalf of peace. The term paideia, drawn from Greek philosophy, has to do with (...)
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  25.  11
    Saundarya-laharī. Śaṇkarācārya & S. Subrahmanya Sastri - 1937 - Madras, India,: Theosophical Publishing House. Edited by Subrahmanya Sastri, S., [From Old Catalog], Srinivasa Ayyangar & R. T..
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  26.  3
    The Additional Linkage Relationships In The Poetry Of Hazem Rushak Al-Tamimi (Linguistic study).Zainab Kadhem Jawad Al-Attabi & Dr Jalal Al-Din Yousef Faisal Al-Eidani - forthcoming - Evolutionary Studies in Imaginative Culture:574-583.
    Semantic relationships have an active role in textual study, as they are an essential tool through which the text is constructed, this is done through the sequence of sentences of saying, and these relationships lead to the growth and continuation of the subject of the text, and then linking speech, which in turn achieves textual harmony. The aim of this study is to highlight the importance of these relationships and to elaborate on them, this research dealt with two additional linkage (...)
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  27.  1
    The Relationship between the Actual Implementation of the "English for Iraq" Curriculum and Teachers' Intentions, and Perceptions in Iraqi EFL Preparatory Schools.Zainab A. Albayati, Albayati & Dr Muna M. Abbas Al-Khateeb - forthcoming - Evolutionary Studies in Imaginative Culture:505-528.
    This study investigates the intentions, perceptions, and actual implementation of an innovative English curriculum among preparatory school EFL teachers in Iraq. The research recognizes the growing importance of English globally and Iraq's efforts to enhance English language education and implement an appropriate innovative curriculum. However, the implementation of a new curriculum poses significant challenges related to teachers' knowledge, intention, and academic culture. The study focuses on understanding the relationship between curriculum intentions, teachers' perceptions, and the actual implementation of the curriculum. (...)
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  28.  2
    The Image of the Negative Man in the Folk Tale (Qalat Hamida & Qalat Ajibiya) is a Model A Study According to the Descriptive Analytical Approach.Hanin Mahdi Atshan & Dr Dhyaa Ghani Al-Uboody - forthcoming - Evolutionary Studies in Imaginative Culture:514-522.
    The folk tale or Popular tale, as a popular prose art, is transmitted orally from one generation to another. Therefore, the folk tale has occupied a prominent place among other literary genres, due to its characteristics and features that have made it present to various nations and peoples. It expresses the hopes and dreams of those peoples who have taken It is a way to have fun...and get rid of the harsh reality. These folk tales included different images of that (...)
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  29. Brahmavidyānu sandhāna darpaṇaṃ.Koutha Monhanram Sastry - 1971
     
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  30.  5
    The philosophy of aesthetic pleasure.P. Panchapagesa Sastri - 1940 - Annamalainagar: Annamalai University.
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  31. Robert Fland's Consequentiae.Spade Pv - 1976 - Mediaeval Studies 38:54-84.
     
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  32. William of Ockham.Spade Pv - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  33.  50
    Dr Frank Taylor, 1910-2000.Dr Frederick Ratcliffe & Anne Young - 2000 - Bulletin of the John Rylands Library 82 (2):81-84.
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  34.  10
    Human values: definitions and interpretations.Satyavrat Sastri - 2013 - Kolkata: Bharatiya Vidya Mandir.
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  35.  13
    Indian idealism: epistemology & ontology.P. S. Sastri - 1975 - Delhi: Bharatiya Vidya Prakashan.
  36. Śābdataraṅgiṇī.V. Subrahmanya Sastri - 1969
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  37.  34
    A Concordance of H. P. Śāstri's Catalogue of the Durbar Library and the Microfilms of the Nepal-German Manuscript Preservation ProjectA Catalogue of Palm-leaf and Selected Paper Mss. Belonging to the Durbar Library, NepalA Concordance of H. P. Sastri's Catalogue of the Durbar Library and the Microfilms of the Nepal-German Manuscript Preservation Project. [REVIEW]E. G., Reinhold Grünendahl, Hara Prasād Śāstrī, Reinhold Grunendahl & Hara Prasad Sastri - 1991 - Journal of the American Oriental Society 111 (1):212.
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  38.  50
    Wie hilfreich sind „ethische Richtlinien“ am Einzelfall?Sandra Bartels, Mike Parker, Tony Hope & Prof Dr Stella Reiter-Theil - 2005 - Ethik in der Medizin 17 (3):191-205.
    Entscheidungen der Therapiebegrenzung und in der Betreuung am Lebensende sind häufig komplex und von ethischen Problemen begleitet. Im Mittelpunkt der Untersuchung steht die entscheidende Frage, wie hilfreich existierende „Ethik-Richtlinien“, die eine ethische Orientierung bei solchen Entscheidungen geben sollen, in der klinischen Praxis tatsächlich sind. Die Frage, welchen Nutzen „Ethik-Richtlinien“ bei der Entscheidungsfindung haben oder haben können, wird hier exemplarisch an einem klinischen Fallbeispiel aus einer Ethik-Kooperationsstudie in der Intensivmedizin analysiert. Vergleichend werden hierzu „Ethik-Richtlinien“ aus Deutschland, der Schweiz und aus Großbritannien (...)
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  39.  49
    Die Philosophie des Als Ob.The Philosophy of "As If.".James Gutmann, Hans Vaihinger, Dr Raymund Schmidt, H. Vaihinger & C. K. Ogden - 1926 - Journal of Philosophy 23 (3):77.
  40.  54
    Culture or language: what drives effects of grammatical gender?Sieghard Beller, Karen Fadnes Brattebø, Kristina Osland Lavik, Rakel Drønen Reigstad & Andrea Bender - 2015 - Cognitive Linguistics 26 (2):331-359.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 26 Heft: 2 Seiten: 331-359.
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  41. Collected papers.Suryanarayana Sastri & S. S. - 1961 - [Madras]: University of Madras.
     
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  42.  12
    Indian theory of aesthetic.P. S. Sastri - 1989 - Delhi, India: Bharatiya Vidya Prakashan.
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  43. Life and teachings of Sankaracharya.Suryanarayana Sastri & S. S. - 1943 - Madras,: G. A. Natesan.
     
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  44. Mahåamahopåadhyåaya Padmabhåuòsaòna 'Sråipaòtòtåabhiråama'såastråismôrtigranthaòh.P. N. Pattabhirama Sastri, Råa Mahåadevaâsarmåa & Råaòsòtråiyasaòmskôrtavidyåapåiòtham Tirupati - 1993 - Råaòsòtråiyasaòmskôrtavidyåapåiòtham.
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  45.  14
    Moral values: Indian perspective.Satyavrat Sastri - 2021 - Delhi, India: Shivalik Prakashan.
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  46.  10
    Quantified in duality.Rama Sastri - 2016 - New Delhi, India: Munshiram Manoharlal Publishers Pvt..
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  47. Sri Aurobindo"s Aesthetics and Telugu Literature".C. N. Sastry - 1974 - In Aurobindo Ghose, Srinivasa Iyengar & R. K. (eds.), Sri Aurobindo: a centenary tribute. Pondicherry: Sri Aurobindo Ashram Press. pp. 9--129.
     
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  48. Semantics of Dharma.V. Kutumba Sastry - 2005 - In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the categorial imperative. New Delhi: D.K. Printworld. pp. 74.
     
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  49.  7
    Swami Sivananda and divine life.Ramaswami Sastri & S. K. - 1950 - Ananda Kutir, Rishikesh,: Sivananda Publication League.
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  50. The sarovar and the swan.K. Srinivasa Sastry - 1997 - Hyderabad, India: Yugadi Publishers.
    Fundamentals of Hindu philosophy; includes passages in Sanskrit.
     
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